Variants of communism have been developed throughout history, including anarchist communism, Marxist schools of thought, and religious communism, among others. Communism encompasses a variety of schools of thought, which broadly include Marxism, Leninism, and libertarian communism, as well as the political ideologies grouped around those. All of these different ideologies generally share the analysis that the current order of society stems from capitalism, its economic system, and mode of production, that in this system there are two major social classes, that the relationship between these two classes is exploitative, and that this situation can only ultimately be resolved through a social revolution. The two classes are the proletariat, who make up the majority of the population within society and must sell their labor power to survive, and the bourgeoisie, a small minority that derives profit from employing the working class through private ownership of the means of production. According to this analysis, a communist revolution would put the working class in power, and in turn establish common ownership of property, the primary element in the transformation of society towards a communist mode of production.
Communism in its modern form grew out of the socialist movement in 19th-century Europe that argued capitalism caused the misery of urban factory workers. In the 20th century, several ostensibly Communist governments espousing Marxism–Leninism and its variants came into power, first in the Soviet Union with the Russian Revolution of 1917, and then in portions of Eastern Europe, Asia, and a few other regions after World War II. As one of the many types of socialism, communism became the dominant political tendency, along with social democracy, within the international socialist movement by the early 1920s. (Full article...)
The conference highlighted several important changes in the European communist movement. It exhibited the declining influence of the Communist Party of the Soviet Union and a widening gap between the independent and orthodox camps amongst European communist parties, with the ascent of a new political trend, Eurocommunism.
János Kádár[ˈjaːnoʃˈkaːdaːr] (26 May 1912 – 6 July 1989) was a Hungarian communist leader and the General Secretary of the Hungarian Socialist Workers' Party, presiding over the country from 1956 until his retirement in 1988. His thirty-two year term as General Secretary covered most of the period the People's Republic of Hungary existed. Kádár's regime continued until Mikhail Gorbachev became General Secretary. Due to Kádár's age and his declining health, he retired as Secretary-General of the party in 1988, and a younger generation consisting mostly of reformers took over.
Kádár was born in Fiume to a poor family, his father left his mother and him when he was very young, and he never met his father. After living in the countryside for some years, Kádár and his mother moved to Budapest. After quitting school, Kádár joined the Communist Party of Hungary's youth organisation, KIMSZ. Kádár would go on to become a prominent figure in the pre-World War II communist party, even becoming First Secretary. As leader he dissolved the party, and reorganised it as the Peace Party. This new party failed to win any popular support for the communist cause, and he would later be accused, of dissolving the Hungarian communist party. With the German invasion of Hungary, the Peace Party tried again to win support from the Hungarian populace, but failed. At the time of the Soviet occupation, the communists led by Kádár were very small in size.
As leader of Hungary, Kádár was a team player, and took care to consult his colleagues before acting or making decisions, and his tenure saw an attempt at liberalising the economic system to put greater effort to build up industries aimed at consumers. His rule was marked by what later became known as 'Goulash Communism'. A significant increase in consumer expenditures because of the New Economic Mechanism (NEM), a major economic reform, reintroduced certain market mechanisms into Hungary. As a result of the relatively high standard of living, and more relaxed travel restrictions than those present in other Eastern Bloc countries, Hungary was generally considered the best country to live in Central and Eastern Europe during the Cold War, also expressed in the informal term "the happiest barrack". On 6 July 1989, an ill Kádár died, after having been forced to retire.
...that Moscow City Hall, built in the 1890s to the tastes of the Russian bourgeoisie, was converted by Communists into the Central Lenin Museum after its rich interior decoration had been plastered over.
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This article will express our views on guerrilla warfare and its correct utilization. Above all, we must emphasize at the outset that this form of struggle is a means to an end. That end, essential and inevitable for any revolutionary, is the conquest of political power. In the analysis of specific situations in different countries of America, we must therefore use the concept of guerrilla warfare in the limited sense of a method of struggle in order to gain that end.
Almost immediately the questions arise: Is guerrilla warfare the only formula for seizing power in Latin America? Or, at any rate, will it be the predominant form? Or will it simply be one formula among many used during the struggle? And ultimately we may ask: Will Cuba's example be applicable to the present situation on the continent? In the course of polemics, those who want to undertake guerrilla warfare are criticized for forgetting mass struggle, implying that guerrilla warfare and mass struggle are opposed to each other. We reject this implication, for guerrilla warfare is a people's warfare; an attempt to carry out this type of war without the population's support is a prelude to inevitable disaster. The guerrilla is the combat vanguard of the people, situated in a specified place in a certain region, armed and willing to carry out a series of warlike actions for the one possible strategic end — the seizure of power. The guerrilla is supported by the peasant and worker masses of the region and of the whole territory in which it acts. Without these prerequisites, guerrilla warfare is not possible.
We consider that the Cuban Revolution made three fundamental contributions to the laws of the revolutionary movement in the current situation in America. First, people's forces can win a war against the army. Second, it is not always necessary to wait for all conditions favorable to revolution to be present; the insurrection itself can create them. Third, in the underdeveloped parts of America, the battleground for armed struggle should in the main be the countryside.
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—Che Guevara(1928-1967) Guerrilla warfare: A method, 1963