Origin of the Huns
Ethnological origin of the Huns / From Wikipedia, the free encyclopedia
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The origin of the Huns and their relationship to other peoples identified in ancient sources as Iranian Huns such as the Xionites, the Alchon Huns, the Kidarites, the Hephthalites, the Nezaks, and the Huna, has been the subject of long-term scholarly controversy. Ancient Greek and Roman sources do not provide any information on where the European Huns came from, besides that they suddenly appeared in 370 CE. However, there are some possible mentions of the Huns or tribes related to them that pre-date 370. Chinese sources, meanwhile, indicate several different, sometimes contradictory origins for the various "Iranian Hun" groups. In 1757, Joseph de Guignes first proposed that the Huns and the Iranian Huns were identical to the Xiongnu. The thesis was then popularized by Edward Gibbon. Since that time scholars have debated the proposal on its linguistic, historical, and archaeological merits. In the mid-twentieth century, the connection was attacked by the Sinologist Otto J. Maenchen-Helfen and largely fell out of favor. Some recent scholarship has argued in favor of some form of link, and the theory returned to the mainstream, but there is no consensus on the issue.[1] It also remains disputed whether the various “Iranian Huns” belonged to a single or multiple ethnic groups.
The chief piece of evidence linking the Xiongnu to the European and Iranian Huns is the similarity of their names. Supporting evidence is provided by historical records indicating that the term Xiongnu was used for the people referred to in Sogdian and Sanskrit texts as the Xwn and Huṇa respectively, terms used for peoples called Huns in the West. Another important connection is the use of similar metallic cauldrons by the European Huns and the Xiongnu. Additionally, recent archaeogenetic studies have confirmed a similar profile of some Hun-era individuals to the Xiongnu. There remain a number of outstanding differences, however, including generally different archaeological profiles and a wide variety of customs attested among the various Hunnic groups. Additionally, there is a two hundred-year gap between the last recorded activities of the Xiongnu and the first appearance of the Huns in Europe and Central Asia. These issues have caused many scholars to reject the identification.